Psalms in Our Time

Psalm 91: Call the Lord God thy salvation

A detailed description of God as protector is given an eloquent poetic setting by the most accomplished nineteenth-century hymnwriter.

Call the Lord God thy salvation,
rest beneath th'Almighty's shade;
in his secret habitation
dwell, and never be dismayed.
There no tumult shall alarm thee;
thou shalt dread no hidden snare;
guile nor violence shall harm thee
in eternal safeguard there.

From the sword or noonday wasting,
from the noisome pestilence,
in the depth of midnight blasting,
God shall be thy sure defence.
He shall charge his angel legions
watch and ward o'er thee to keep,
though thou walk through hostile regions,
though in desert wilds thou sleep.

Since, with pure and firm affection,
thou on God hast set thy love,
with the wings of his protection
he will shield thee from above:
thou shalt call on him in trouble,
he will hearken, he will save:
here for grief reward thee double,
crown with life beyond the grave.

Text: James Montgomery, 1822

Meter: 8,7,8,7
Rhyme scheme: abab

The psalm is an eloquent and detailed description of God as protector from all kinds of ill, both physical and spiritual. This is a free, abridged version by Montgomery. The Hebrew parallelism is frequently preserved in parallel lines; and occasionally the English version expands the Hebrew by introducing new parallels. This gives the hymn an appropriately "psalmic" flavor.

The stanzas are individually well-rounded, usually with a shift in focus at the fifth line (just where the tune modulates to the relative minor.) The missing unaccented syllable at the end of every other line forms a natural pause, which is reflected in the sentence structure; and the end of each line corresponds to a natural syntax break. And yet, read as prose, the phrases fit together smoothly.

As we have come to expect from Montgomery, the stanzas are also balanced, with the center focusing on God's actions, framed by expressions of our reaction to it.

"Blaenwern": William Penfro Rowlands, ~1904

Incipit: ssllsdmmr|dtlsstls; 55665 13321 76557
Melodic scheme: Through-composed

Rowlands (1860-1937), a teacher, choral composer and conductor, and cong leader, composed this tune during a Welsh revival, naming it after a farm where he had lived as a young man. The Billy Graham crusades popularized it as a tune for What a friend we have in Jesus.

One handbook describes the tune as "majestic, with a fine harmonization, and powerful climax at the end of phrase 3." Joyful yet dignified, emotionally balanced without being either sentimental or dry, it is an excellent tune for this song of confidence.

I confess a special weakness for the bass part, but all the voices have melodies worth singing on their own account, as well as making compelling harmony when sung together -- a combination rare in music this simple.

I have seen it associated with five or six texts, but it does not have a strong connection with any one text. People using the original Hymns for Worship might take a hint from the Graham Crusades, and substitute this for all those psalm texts for which "Erie" was so incongruously suggested.

Use:

This psalm is suited for general use; as praise for God the protector, it is a worthy substitute for the over-used Psalm 23. As an affirmation of the comprehensiveness of God's promises, it can well stand beside the under-utilized How firm a foundation. And in times of trouble, specific lines may become especially significant.

Notes:

1For Montgomery, see the separate article; and his versions of Psalms 27, 63, and 72.
bgOther songs spread by the same medium include How great Thou art and To God be the glory.
tIts only use in our hymnals is to It is good to sing Your praises (Psalm 92 in the 1912 Psalter) in Songs of Faith and Praise, also a good fit. It's too good a tune to be neglected.

DRAFT COPY: CIRCULATED FOR REVIEW
Copyright © 2002,2003,2004, Stephen Hutcheson
Please circulate copies to elicit comments, but do not broadcast or publish. Feedback would be received with gratitude.

These studies are created by members of the West Allen Church of Christ in Allen, Texas